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Marian apparitions which still happen regularly today were often connected to saints and reflected a certain maturity as Carlini adapted to religious life.

In , she reported visions to the mother superior and father confessor. Women especially were considered weaker than men and hence more susceptible to evil spirits.

Visions had theological grounding and pedagogical value, but during this period of upheaval—both within the Church and without, i.

Consequently, Carlini turned to penitence and humility to avoid charges of vanity for her supposed connection with God.

Carlini herself began experiencing debilitating, undiagnosable pain, which anchored the spiritual anguish she was feeling in the physical world.

Her visions matched: Attractive young men beat her almost to death and tried to corrupt her soul. The first recorded case of stigmata was the famed saint Francis of Assisi, who found five marks on his body in Carlini was elected abbess and delivered sermons, usually while the nuns were whipping themselves as part of their religious devotion.

Arguably, it was only because she was in an altered state of consciousness that she was allowed this privilege. Visions were a form of self-expression and self-empowerment that complied with gender hierarchies and the existing social system.

In one, Jesus placed her heart in his chest, an occurrence verified by Sister Bartolomea. Later, Christ gave her his heart, surrounded by a group of saints.

She fasted and was given a guardian angel, Splenditello, a handsome boy who punished her by striking her with thorns or praised her with the touch of flowers.

Her suffering bore fruit. Jesus asked her to marry him on the day of the Holy Trinity. Mystical marriages, an earthly and spiritual phenomenon, were not uncommon: Carlini might have been inspired by her favorite saint, Catherine of Sienna.

But when the day of the ceremony came, only Carlini saw Christ, who spoke through the abbess. Attendees were incredulous, especially as it was common knowledge that many female visionaries faked their visions, particularly when there was no tangible evidence.

She played along, leading a parade through Pescia following a vision in which Christ threatened to plague the town. The corroboration of her sisters and the appearance of what seemed to be a wedding band supported her case.

After two months and 14 convent visits, the investigation was over. Carlini continued a normal, albeit double life as an abbess and mystic maintaining the administrative and spiritual demands of the convent.

Her visions took on an even more macabre quality: She died and went to Purgatory, only to be brought back to life by confessor Father Paolo Ricordati.

Even her fellow sisters turned on her, detailing how she faked the stigmata and wedding band. But the most damning was the confession of Bartolomea Crivelli.

And she would stir on top of her so much that both of them corrupted themselves. There were many examples of relations between nuns and men, particularly religious fathers.

Even sex between men was understood as part of the historical literary canon. When deciding how to persecute the women, investigators debated how to interpret their actions: was it mollitia mutual masturbation or did it reach female sodomy?

Like Crivelli, the cunning Carlini blamed her visions, and transgressions, on demonic possession.

In death, Carlini was still revered. Before her burial, the church doors were barred to avoid a mob. But certainly the sexual acts were considered sinful, against nature.

Brown joined the cast at the recent Cannes Film Festival. Community Reviews. Showing Average rating 3. Rating details. More filters.

Sort order. Start your review of Lesbian Nuns: Breaking Silence. Jan 02, Caelan rated it really liked it.

This is NOT lesbian erotic pulp fiction. It is non-fiction-- the stories of 50 lesbians who were nuns, some were still nuns too. I found it really interesting to hear about how there was a word used to describe, and chastise women for developing close, intimate relationships inside the convent, "particular friendships.

Although some of the women engaged in physical relationships with other nuns on the inside, most abstained wh This is NOT lesbian erotic pulp fiction.

Although some of the women engaged in physical relationships with other nuns on the inside, most abstained while trying to come out to themselves as lesbians.

It was difficult to read about some of these women's experiences upon leaving the convent. While some women seemed undeterred by leaving the convent, others struggled with depression, joblessness, family issues and finding their place in a society that is hostile toward women, especially queer women.

Overall, I found the book informative. Jul 28, Sue Donovan rated it it was amazing. I read this book years ago when it was first released.

Of course, I had better reason to read it than some. I was newly out squared; I'd exited the convent a few years before, and exited the closet a few years after leaving the convent.

Thus, I could relate very closely to the stories in this book. It was a different time. Roe v. Wade was relatively recent.

The women's movement was going strong. The Bakke decision tells us right wing backlash was well funded even prior to Reagan's election. Cons I read this book years ago when it was first released.

Conservatives were very effective in presenting feminism as lesbianism Meaning the movement lost Republican women, housewives, and soccer moms afraid of what their husbands and family would think.

Many of us were deeply closeted. It was not uncommon to be fired, even evicted, for being gay. Reading Lesbian Nuns: Breaking Silence was a watershed event!

Up to that point, I thought I was alone in the world. An ex-nun and lesbian? How much more of a freak could I be??

But many in the small but vibrant women's community were talking about this book. I quickly discovered I was not alone or even unusual.

That made perfect sense. While my childhood friends were fantasizing about marrying their college sweetheart and what the babies would look like, I was fantasizing moving far, far away from home and family so I could figure out who the heck I was.

In the convent I lived in close proximity with other women without any pressure to explore a sexual relationship. Today that might seem suspiciously naive, but for girls growing up Catholic back then it made a lot of sense.

I wasn't given sex education. The little sex I knew I learned from my friends. And that sure didn't include the topic of lesbianism.

In the convent, we were warned about "particular friendships" - a code term for lesbianism. The nuns thought that by spending too much time with one another we would fall in love.

Even that made no sense to me since I was only I had no idea what they were referring to until much later in my life. The fact that I wasn't terribly religious didn't seem like a big problem.

The elephant in the middle of the room was my latent sexuality. From this book, I learned I was not alone in this, either.

Lesbian Nuns is NOT erotic. This book is about self discovery. It is a compendium of many "coming out" stories.

Some of them are funny, some are quite serious. All are touching in their own way. Not all will speak to you personally - we cannot possibly relate to everyone's experiences.

If you are a person of faith - or were at one time - this book will speak to you in a way that other LGBT coming out stories will not.

If you are curious about lesbian history in the mid 20th century - this is a good book for you. Aug 10, Mo rated it it was amazing Shelves: lesbo-a-go-go.

I read this the second I got out of Catholic school and suddenly everything that had happened in the previous 13 years made perfect sense to me.

I still love this book and I give major props to anyone who is willing to speak their own truth and speak out no matter what.

Jul 22, Geraldine rated it it was amazing. I have read Lesbian Nuns at least 3 times. I was one. Don't expect erotica. Expect innocence and honesty.

And remember We had no words. We had no language. These women were born in the 40s and 50s and 60s. Aug 29, Liralen rated it really liked it Shelves: lgbtq , reviewed , hear-me-roar , nonfiction , religion , stories-and-essays , z For most of my convent life my emotional and sexual needs were either repressed or redirected into prayer, work, or other acceptable activities.

Jessie, 75 Fascinating collection of stories of women who identify as lesbian the book capitalised it—Lesbian—which tickled me pink and who were, or are, nuns.

It's so interesting both for their stories of coming out to themselves many of which were quite similar but also for the diversity of convent teachings and for the glimpses of what happened For most of my convent life my emotional and sexual needs were either repressed or redirected into prayer, work, or other acceptable activities.

It's so interesting both for their stories of coming out to themselves many of which were quite similar but also for the diversity of convent teachings and for the glimpses of what happened after —after they realised their sexuality, after they acted upon it, after they left the convent or didn't.

The book is almost thirty years old by now, and many of the women represented in the book were nuns and left their convents in the fifties and sixties, or right around Vatican II.

Loved seeing how, for some of them, Vatican II was a change that came too late; for others, it was something unwanted, enough of a disruption to be a catalyst for leaving.

As always with a collection by people who are by and large non-writers, some pieces are stronger than others—but generally speaking, they have enough distance to speak of their time as nuns with humour and insight.

At first, when I was young and dedicated, my conscience would get the better of me, and I would go to the chapel, fall on my knees, cry, and promise that I would never stray again.

But my resolutions did not last long. Charlotte A. Doclar, But it runs the gamut of experience. Some women had relatively liberal orders: For the first time in my life sexuality is acknowledged by adults.

My religious superiors say, "Yes, you are a sexual person, Helen. You may have certain feelings. Choose not to encourage them. On the other end of things, you have this: There were not any physical Lesbian relationships in my convent because we had complete separation of bodies.

Each one of us had a cell, and each cell was locked from the outside before retirement by the Mother Superior. Maria Cristina, You have women sent home because of their crushes, or scorned for being too 'masculine'; you have story after story of one person being disciplined or sent to another location to break up a 'particular friendship'.

The woman I quote here is actually an anomaly in the book, as she knew she was a lesbian when she went into the convent, and she explicitly viewed being a nun as something temporary, a time for self-examination and asking hard questions.

I don't begrudge her the use of a pseudonym, but I wish I could look her up, because that's a whole nother kind of journey, and I'd like to read more!

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Lesbian Nuns Breaking Silence: Lesbian Nuns on Convent Sexuality Zusammenfassung

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